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  2002/12/14 02:16PM

 

2008/12/12 Fri., cloudy, indoor 22.1¢XC  ¡m¤ô´¹»P¥ú¹D¡n¡G±K©v¥|¬£³£¦³¤j¶êº¡ 

 

´N¤µ¤é©ÒŪªº¡m¤ô´¹»P¥ú¹D¡n­^¤åª©¤º®e¡AÂç²M¨âÂI¡G¨ä¤@¬OÂñK¦ò±Ð¤å¤Æ¤§©Ò¥H¦p¦¹Ác½Æ¡F¨ä¤G¡A¤j¶êº¡¤£­­±K©v¹çº¿¬£¶Ç©Ó¡C·íµMÁ¿¨ì¹çº¿¬£´N¤@©w­n´£¨ì½¬ªá¥Í¤j¤h¡]Padmasambhava¡^¡A¦]¬°¥¿¬O¥L¦b¦è¤¸¤K¥@¬ö±N¦ò±Ð¤Þ¤J¦èÂáC

 

«n¶}¿Õ¥¬¸ÑÄÀ¡A½¬ªá¥Í¤j¤h¥X¥Í©ó¯Q¿Í¶®¨º°ê¡]Urgyan¡^¡]µù¡G¦]¬°«n¶}¿Õ¥¬¥D­n¦b¸q¤j§Q¥°ªk¡A©Ò¥H§Ú²q·Q¥L¨Ï¥Îªº­^¤å¬O©Ô¤B¤å¡A©Ò¥H¥»®Ñ©Ò¦C±M¦³¦Wµü¡A»P¯u¥¿³q¥Îªº©Î¦³®t²§¡^¡A¦èÂ÷í®Éªº¥»¤g©v±Ð¬°±R©|¦a¤è¯«ÆFªº­f±Ð¡]Bon¡^¡F«n¶}¿Õ¥¬»¡½¬ªá¥Í¤j¤hª½±µ±q¾¿©Ô¡E¦h³Ç¡]Garab Dorje ·¥³ßª÷­è¡A¤H¶¡²Ä¤@¦ì¤j¶êº¡¯ª®v¡^³BÀò±o visionary transmission of Dzogchen¡A¦P¼Ë±q¾¿©Ô¦h³Çªº¶Ç©Ó§Ì¤l¡]«üªº¬O®v§Q¬P«¢¡^³BÀò±o¤f¶Ç¡]oral transmission ¡^¡FÀH«á½¬ªá¥Í¤j¤h¦æ¦Ü¦L«×¡A§l¦¬»P´x´¤¤F±KÄò±Ðªk¡]tantric trachings¡^¡A¦¨¬°µL¤W·ì¦÷¦æªÌ¡]siddha¡^¡C«á¨Ó½¬ªá¥Í¤j¤h§Q¥Î¯«³q¤O­°¥ñ¦èÂæa¤è¯«ÆF¦¨¬°Å@ªk¡]Guardians¡^¡A¥L¤£»{¬°¦³¥²­n§_¨M¦èÂæa¤è¶Ç²Î»ù­È¡A¦]¦¹¿Ä¦X¦Ó¦¨¿W¯SªºÂöǦò±Ð¯S¦â¡C¡]pp. 36-40¡^

 

§Ú¤§«e©Ò½èºÃ¦ò±Ð¦³´£¨ìÅ@ªk¯«³o¥ó¨Æªº­ì©e¡A´N¬O¨Ó¦ÛÂöǦò±Ð¤ã®Ú©ó¦a¤è©v±Ð¡X¡X­f±Ð¡X¡X©Ò§Î¦¨ªº¼Ë»ª¡A¬OÂöǦò±Ð¦³²½ªÁÅ@ªk¯«ªº²ßºD¡A­Ë¤£¨£±o¨ä¥L«n¶Ç©Î¥_¶Ç¦ò±Ð³£²½«ôÅ@ªk¡C²Ä¤G­Ó¡A¤£¬O¥u¦³¹çº¿¬£¦³¤j¶êº¡±Ðªk¡G

One must be careful to avoid the mistake, however, of thinking that the Dzogchen teachings are a school or sect ±Ð¬£, in themselves, or that they belong to any school or sect. What is meant by 'Dzogchen' is always the primordial ­ìªìªº state. And although a lineage of transmission of this state from master to disciple does indeed exist, members of that lineage, all equally practitioners of Dzogchen, could be and still can be found in all the schools of Tibetan Buddhism, or among the practitioners of Bon, or belonging to no school or sect at all. (The Crystal and the Way of Light, p. 40)

«n¶}¿Õ¥¬³o¸Ì±j½Õ¤j¶êº¡¬O¤@ºØª¬ºA¡A¦Ó«D¾Ç¬£©Î±Ð¬£¡CÂöǦò«Ü¦­«e«K±Ð§l¦¬¤F¤j¶êº¡ªº±Ðªk©µÄò¦Ü¤µ¡A¦]¦¹©ö³Q¶K¤W¡]«e¥°´ÁÂÂĶ¬£¡^¹çº¿¬£ªº¼ÐÅÒ¡A¦ý¤j¶êº¡¨Ã«D¶ÈÄÝ©ó¹çº¿¬£¡C¹çº¿¬£¤j¶êº¡³Ç¥X¥Nªí¤H¥]¬AÀs´ÜÄǵ¼¤Ú¡]Lonqen Rabjemba, 1303-63¡^¡B¦N¬üªL¤Ú¡]Jimmed Linba, 1729-98¡^¡F«n¶}¿Õ¥¬³o¸Ì´£¨ì²Ä¤T¥@¾¿º¿¤Ú¡A¨ä¾ã¦X¤F¤j¤â¦L±Ðªk»P¤j¶êº¡ªü©³·ì¦÷¶Ç²Î¡A¦¨¥ß¿W¥ßªº¶Ç©ÓÅé¨t¾¿Á|¬£¡F¦A¨Ó¬OÂÄ­{¬£¡A¿í´`¨Ó¦Û India Mahasiddha ¶Ç²Î¡A¤]¦³­×¦æ¤j¶êº¡³Ç¥Xªº¨Ò¤l¡F³Ì«á¬O®æ¾|¬£¡A¥ç¥]§t³\¦h¤j¶êº¡¾É®v¡A²Ä¤­¥@¹F¿à³â¹À¡]1617-82¡^´N¬O¨ä¤@¡C¡]p. 41¡^

 

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So it should, in general, be remembered that masters with principal allegiance to the one school, whilst fully maintaining that commitment, nevertheless freely received transmission form other traditions, and this in fact brought about a great cross fertilization in Tibetan spiritual life and culture. (The Crystal and the Way of Light, pp. 43-44)


2008/12/13 Sat., cloudy, indoor 21.8¢XC  ¡m¤ô´¹»P¥ú¹D¡n¡G¦èÂþɮv­Ì¥|ºØ¥Í¬¡§ÎºA¡F¥B«o

 

­â±á¬Ý§¹­^¤åª©¡m¤ô´¹»P¥ú¹D¡n²Ä¤­³¹¡A¥D­n¦bÁ¿«n¶}¿Õ¥¬¨â¦ì¨û¨ûªº¬G¨Æ¡C§Úı±o¸ê²`¦ò¤Í§åµû§Ú¼g¥¾°Oªº¤è¦¡¡A«o©¿²¤±¼«Ü­«­n¤@ÂI¡A²{¤µ«Ü¦hÂñK¤W®v³£¦b¤¤°ê¥H¥~¦a°Ï¥X®Ñ¡A¦b¥xÆW¤¯ªi¤Á­Ìªº®Ñº¡§|º¡¨¦¡A¬O«Ü¬¡µ¸ªº¥Xª©¦a¡A¤j³°¦a°Ï§Ë¤F«Ü¦h¥xÆWÁcÅé®ÑªºÂ²Åé¹q¤lª©¦bºô¸ô¬y³q¡A·Q¥²¤j³°¤H¹ï¥xÆW¦ò®ÑÁͤ§­Yõ­¡A§Úº¡¨¬¤F³\¦h¶R¤£¨ì¥xÆW®Ñªº¤j³°Åª¤Í¡Aµy·L¬Ý¬ÝºK­n¤]¬O¤£¿ùªº¡C

 

¦^¹LÀY¨ÓÁ¿«n¶}¿Õ¥¬ªº¨â­Ó¨û¨û¡A³o§Úª½±µ¤¤¤åÂà­z´N¥i¥H¤F¡C«n¶}¿Õ¥¬»¡¦èÂ꺾ɮv­Ì¥D­n¹LµÛ¥|ºØ¥Í¬¡§ÎºA¡G¡]1¡^¦í¦b¦x¼qªº¹¬«Q¡F¡]2¡^»P®a®x¤@°_¦í¦b¶m¶¡¹LµÛ¤Z«Uªº¥Í¬¡¡F¡]3¡^¹³´åªª¥Á±Ú³v¤ô¯ó¦Ó©~¡A±aµÛ§Ì¤lÀH¦P®a¯b¦í©ó¬}¥Þªº¤W®v¡F¡]4¡^¦í©ó¬}¥Þªº·ì¦÷¤h¡C¦Ó«n¶}¿Õ¥¬­nÁ¿ªº¨â­Ó¸¤¸¤³£¬O¦í©ó¬}¥Þªº«á¨âªÌ¡C

 

²Ä¤@­Ó¨û¨û Toden¡]¹Ï¤¦¡^¡A¥Ñ©ó¸ò«n¶}¿Õ¥¬ªº¤W®v±j¬î¦h³Ç¤@¼Ë¤£¬O¨ü¹L«Ü¦h±Ð¨|¡A¦ý«o¬O¦ì¤j¶êº¡¦æªÌ¡C¥»¨Ó¥L¤÷¥À­n°ö¾i¥L¦¨¬°¤@¦Wª÷¦K¡A¦ý Toden ­«¯f¡A³Q¤@¦ì¤j¶êº¡¾É®vªv¡¡A¦P®É¤]¶}©l¹ê­×¡CToden ²¦¥Í³£¦í©ó°ª¤s¤Wªº¬}¥Þ¡A°_¦]¬O¥LµLªk¤F¸Ñ¥ô¦ó¸sÅ馡ªº±Ð¾É¥B²`·P§xÂZ¡A¥Lªº¤W®vÅý¤@¦W¸ê²`§Ì¤l«K±a¥L¥h¤s¬}¿W¦Û³¬Ãö­×¦æ¡A¨Æ¹ê¤W¥L¶}©l½m²ßªº«K¬O¥B«o¡C

The Practice of Chod

This is a practice in which one works to overcome attachment and ego-clinging by making a mentally visualized offering of one's own physical body. The practice was developed by a great Tibetan lady practitioner, Majig Labdron (1055-1149), who came from a Bonbo ­f±Ð shamanic traditions with teachings of the Prajnaparamita Sutra and Dzogchen traditions. (The Crystal and the Way of Light, p. 47)

·Ó¤å«á´y­z´N¬Oº¿¦N©Ô·Çªº¬I¨­ªk¡A§Ú­ÌºK¹L¶Ü¡H¦pªG³oÂ_ªk»¡ªº´N¬O¤OÂ_¡A§Ú·Q°_ 10/09 °ª¶¯¬Y®v¥S¥l¶°±ß¤W¥h¼X³õ¡A»¡­nÂ_°£¦Û§Ú¡A¥i¯à´N¬O¦b¹ê­× ¤OÂ_¡C¡m´¶½å¤W®v¨¥±Ð¡n»¡¡G¡u¬°¤FÂ_°£¹ï¨­Å骺·R°õ¡A¨Ñ¬I¨­Åé¤ñ¨Ñ¬I¨ä¥Lª«½è§ó®í³Ó¡B¥\¼w§ó¤j¡Cº¿®V©Ô­ã¤]»¡¡G¡yµL³g¬I¨­Åé¡A¥¼ª¾¦¨¤G¸ê¡A¬Ã·RÄ­¨­Åé¡A¦ò¥À«eÄb®¬¡C¡z¡v¡]p. 240¡^ºô¸ô¤W¤@«hº¿¦N©Ô·Ç¬I¨­ªk¶}¥Ü¡G

º¿¦N©Ô·Çªº¬I¨­ªk¶}¥Ü¡G

Expose your hidden faults. ´¦ÅS§AÁôÂ꺿ù³B¡A

Overcome hesitation. §JªAµS¿Ý¤£¨M¡A
Carry what you dare not.
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Cut your fetters.
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Give up attachments. ©ñ±ó°õµÛ·R¨ú¡A
Keep to haunted places.
«Ý¦b¾x°­¤£¦w¤§³B¡A
Knows that beings are as vast as the sky.
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In haunted places, seek the buddha within yourself.
¦b¾x°­ªº¦a¤è¡A´M§ä§A¤º¦bªº¦òªû¡C

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Â_ªkªº§t¸q¡JÂ_ªk©Ò­n­°¥ñªº§¯Å]°­©Ç¨Ã¤£¦b¥~¬É¦Ó¦b©ó¤º¤ß¡C¥~¹Ò°g²{¬°°­¯«ªº§Î¶H¡A¤]³£¬O¥Ñ¥¼®Ú°£§Ú°õ¶ÆºCÅ]²£¥Íªº¡Cº¿¦NªÅ¦æ¥À»¡¡J¡u¦³ÃªµLêÅ]¡A³ß¼Ö¶ÆºCÅ]¡A¨ä®Ú¬°ºCÅ]¡C¡v©Ò¿×ªºÅ]§Y¬O«ü§Ú°õ¶ÆºCÅ]¡C¤S»¡¡J¡u²³Å]¬°·NÃÑ¡A¤¿Å]¤D§Ú°õ¡A³¥Å]§Y¤À§O¡AÂ_©¼ºÙÂ_ªÌ¡C¡v±K°Ç¤é¤Ú´LªÌ¤]´¿¹ï©¥Ã¹«b¤k»¡¡J¡u¤ñ§A§ó¼F¤§Å]¬O§Ú°õ¡A¤ñ§A§ó¦h¤§Å]¬O·NÃÑ¡A¤ñ§A§óÁa¤§Å]¬O¤À§O¡C¡v

¦¹¥~¡AÂ_ªk¤ÀÃþ¦³¤TºØ¡Aº¿¦NªÅ¦æ¥À»¡¡J¡uº©¹CÀI¤s¥~Â_ªk¡A±ó¨­¬I­¹¤ºÂ_ªk¡A°ß¤@®Ú°£¸qÂ_ªk¡A¨ã¦¹¤TÂ_¤D·ì¦÷¡C¡v©Ò¥H¤@¤ÁÂ_ªk¦æªÌ¹ý©³®Ú°£¤F©Ò¦³µL©ú°g²{ºÙ¬°°ß¤@®Ú°£¸qÂ_ªk¡C¦]¦¹¥¼Â_°£§Ú°õ¤§«e¡A¥~¹Ò°g²{¤§Å]±þ¤]±þ¤£¤F¡A¥´¤]¥´¤£­Ë¡AÀ£¤]À£¤£¦í¡A»°¤]»°¤£¨«¡CÄ´¦p¡A¤õ¥¼º¶¤§«e·ÏµLªk·ÀºÉ¡C¦P¼Ë¥¼®Ú°£¤º¤ß¶ÆºCÅ]¤§«e¡A¨ä¥\¥Î©Ò²£¥Íªº¥~¹Ò°g²{¤§°­¯«¤£¥i¯à®ø¥¢¡C¦p©¥Ã¹«b¤k¹ï±K°Ç¤é¤Ú´LªÌ©Ò»¡¡J¡u­Y¥¼ÃÒ®©¦Û¤ßªÅ¡A¦ü§Ú¤§Å]¤£¥i¼Æ¡A§AÁöÄU³v§^¤£¥h¡C¡v¦Ü´L±K°Ç¤é¤Ú¤]»¡¡J¡u°õÅ]¬°Å]¾D·l®`¡Aª¾Å]¬°¤ßÀò¸Ñ²æ¡AÃÒÅ]¬°ªÅ§YÂ_ªk¡C¦¹Å]ù«b¨k¤k¬Û¡A¥¼ÃÒ¤§®É¤D¬°Å]¡A»s³y»Ùê§@·l®`¡A­YÃÒÅ]¥»¥ç¤Ñ´L¡A¤@¤Á±x¦a±q¦¼¥Í¡C¡v©Ò»¡ªºÂ_ªk¬O«ü¹ý©³®Ú°£¤º¤ß°õÅ]ªº¤À§O©À¡A¦Ó¤£¬O«ü´Ý±þ¡B¼Þ¥´¡BÅX³v¡BÂíÀ£¡B®ø·À¥~Å]¡A¦]¦¹§Ú­ÌÀ³·í¤Fª¾©ÒÂ_¤§Å]¤£¦b¥~¬É¦Ó¦b¤º¤ß¡C¡]¯Á¹F¦N³ô¥¬¡m¤j¶êº¡«e¦æ¤Þ¾É¤å¡E´¶½å¤W®v¨¥±Ð¡n¡^


2008/12/14 Sun., cloudy, indoor 20.8¢XC  ¡m¤ô´¹»P¥ú¹D¡n¡G©úÂI Tigle

 

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We have an instinct for self-protection, trying to defend at self-protection ultimately causes us more suffering, because it binds us into the narrow dualistic vision of self and other. By summoning ¥l³ê up what is most dreaded, and openly offering what we usually most want to protect, the Chod works to cut us out of the double bind of the ego and attachment to the body. In fact the name 'Chod' means 'to cut'; but it is the attachment, not the body itself that is the problem to be cut through. The human body is regarded as a precious vehicle for the attainment of realization. (The Crystal and the Way of Light, p. 49)

«n¶}¿Õ¥¬ªº¥t¤@­Ó¨û¨û¤]¬Oªø´Á¦b¬}¥Þ³¬Ãö¡A°£¤F¦æªÌ¥~¤]¥H¥ñÂîv¡]¼wµ£ derdon¡^»D¦W¡C·í«n¶}¿Õ¥¬¬Û·í¦~»´®É¤]«Ý¦b¨û¨û¬}¥Þ¤U¤è¡A¥L¦³¤@­Ó¯«©_¸gÅç¡G

While there, I had a dream one night, in which a Dakini ªÅ¦æ¥À appeared to me and gave me a small scroll of paper on which there was written a sacred text. She explained that the text was very important, and that on waking I should give it to my uncle. By this time my practice had already developed to the extent that I could maintain awareness throughout my sleep and dreams, and in this dream I knew that I was dreaming. I remember closing one of my fists around the scroll, and then closing the other fist tightly around the first.

The rest of the night passed uneventfully, and when I awoke at dawn, I found that my fists were still tightly clenched one around the other. When I opened my hands, I found that there really was a small scroll in the palm of one hand. (The Crystal and the Way of Light, p. 51)

«á¨Ó¿Õ¥¬¸ò¥L¨û¨û»¡³o¥ó¯«©_ªº¨Æ¡A¥L¨û¨û¬ÝµÛ¤p±²¶b¤ù¨è¡A¤Q¤À¥­ÀR¦a»¡¡G¡uThank you. I was expecting this.¡v¡]p. 52¡^³o¦ì¥ñÂîv¨û¨ûÁÙ¦³¤@¦¸¶O«l¤E¤û¤Gªê¤§¤O¡A¦b¤G¡B¤T¤Q¤H¨ó¤O¤Î¨£ÃÒ¤U¡A¨ú¥X¤F¤@¥ó¥Õ¦â²y§Î¥ñÂáA¤p¤ßÁlÁl¦a©ñ¦b¤ì²°¸Ì¨Ã¤W¤F«ÊÄú¡A¼Æ¤ë«á«ÊÄúÁÙ­ì«Ê¤£°Êªº±¡ªp¤U¡A¥Õ²y«o®ø¥¢¤F¡A¥L¨û¨û¥¼ÅãÅå³Y¡A¥u»¡¦]¬°¥ñÂõo²{»P´¦ÅSªº®É¾÷¥¼¦¨¼ô¡AªÅ¦æ¥À¨ú¦^¥h¤F¡C

 

«n¶}¿Õ¥¬¦P¼ËÁ|¤F±K°Ç¤é¤Úªº¨Ò¤l¡A»¡¨S¦³¤ñ±K°Ç¤é¤Ú±µ¨ü±Ðªk«e©Ò¥I¥Xªº¨¯³Ò§xÃø§ó¬Æªº¤F¡A°¨º¸¤ÚÅý¥L«Ø¤F¤­®y¶ðµM«á¤SÅý¥L©î¤F¡A¤§«e°¨º¸¤Ú¨S¦³µ¹¤©±K°Ç¤é¤Ú¥ô¦ó±Ð¾É¡C

To understand why these people were prepared to endure all this hardship, we need to remember how fragile our lives are, and that death can come for any of us at any time. Knowing how we continue to suffer in life after life without understanding why we are suffering or how we can bring this suffering to an end, the enormous value of a master and his or her teaching becomes urgently clear.

It is not unusual for people to make great efforts and sacrifices to receive the teachings. But there is a tendency to want things made easy that is particularly common today. (The Crystal and the Way of Light, p. 54)

³o¬q©IÀ³³o´Á·s¥¾°O¼g¨ìªº¡u¥v¤W³Ì±j»ä­·¥hÅ¥»D¦òªk¡v¡A®v¤÷¤]¬O³o»ò»¡¡C±µ¤U¨Ó«n¶}¿Õ¥¬¥H¹çº¿¬£±`Á¿ªº°ò¹DªG¨Ó»¡©ú¤j¶êº¡±Ðªkªº¬[ºc¡C§Úı±o«Ü¦³¿³½ìªº¬O¥L´£¨ì Tigle ©úÂI³o­Óµü¡A§Ú¬°¤°»òª¾¹D Tigle »¡ªº¬O©úÂI¡A¦]¬°³Ìªñ­è¦n½¨ì¡m¤@¨ý¡n«á­±ªº¡q¦Wµü¤¤­^¹ï·Ó¡r¡A¡u¨ã©úÂI¦L Tigle Gyachen¡v¡]³o¸Ì´£¥X°É»~¡A®Ñ¸Ì»~´Ó¬°¡u¦W¡vÂI¡^¡C«n¶}¿Õ¥¬»¡¤j¶êº¡ Dzogchen ¹ï¦èÂäH¦Ó¨¥¥Îªº¬O¥t¤@­Ó¦W¦r¡GTigle Qenbo ©Î Great Tigle¡C«n¶}¿Õ¥¬«ç»ò»¡©úÂI¡G

A tigle is a spherical drop-like form, with no dividing lines or angles, like the representation of the circular mirror, made of five precious metals that is a particular symbol of the Dzogchen teachings and of the unity of the primordial state. So, although the teachings are divided into groups for the purposed of clear explanation, their fundamental unity, like the perfect sphere of the tigle, must not be forgotten. (The Crystal and the Way of Light, p. 55)

¬î¦Ë¤¯ªi¤Á¤]»¡¨ì¡G¡u¤E­¼¡B¸g«ß½×¡B¤K¸U¥|¤dªk¡A¥þ³¡ºëµØ³£¿@ÁY°_¨Ó¡A¥u¬O¤@­Ó¤W®v¬ÛÀ³ªk¡C°£¤F³o¥H¥~¡A¬°¤F¤@ºØ¦¸²Äªº­ì«h¡A¤@­Ó¥s¤OÂ_¡]¥B«o¡^¡B¤@­Ó¥s¹y¶W¡]§´¾¿¡^¡A ¤OÂ_ªº³¡¤À¤]¦³¤î­×¡BÆ[­×¡A§Ú»{¬°³o¨Ç³£¥u¬O¬°²³¥Íªº­n¨D¦Ó±Æ­Ó½Òµ{¦Ó¤w¡C¡v¡]2008/10/29 ¥x¥_¤¤¤ß¶}¥Ü¡^§ÚÁÙ¨S¦³Â½¨ìªÖ®¦¼g¡u¨ã©úÂI¦L¡vªº¤º®e¡A¤£¹L³»ªG¿Ë­õªk¤ýªº¡m¦p·NÄ_¡G¤W®v¬ÛÀ³ªk¡n»¡¨ì¡G

¤W®v¬ÛÀ³ªk´N¬O»P¤W®vªº¥»©Ê¦X¦Ó¬°¤@¡C³o¬O©Ò¦³­×¦æªº°ò¦¡A¨ä¤¤¦³³\¦h¤£¦Pªº­×¦æ¤è¦¡¡C¤W®v¬ÛÀ³ªk¤À¬°¥~¡B¤º¡B¯µ±K¡A¥H¤Î³Ì¯µ±Kªº­×¦æ¤èªk¡Cªk¥»¤W©Ò±Ô­zªº¥~¦b­×¦æ¤è¦¡¡A²¦Ó¨¥¤§¡A´N¬OÆ[·Q¤W®v¦b§Ú­ÌÀY³»¤§¤W¡AµM«á¥Î³Ì¤jªº°@¸Û¡A¥þ¤ßªº¦V¥L¬è½Ð¡C

¤º¦b­×¦æ¤èªk¡A´N¬O¸g¹L½m²ß¦Ó»â®©¨ì¦Û¤vªº¨­»y·N»P¤W®vªº´¼¼z¨­»y·NµL¤GµL§O¡C¦bÀs´Ü¹çÅ餤¡A³oºØ¤º¦b­×¦æªº¤èªk¥s°µ¡u«ù©úÁ`¶°¡v¡A¬O½¬ªá¥Í¤j¤h©Ò¶Ç¤U¨Óªº­×¦æ»ö­y¡C

¤W®v¬ÛÀ³ªkªº¯µ±K­×¦æ¤èªk¡A´N¬O¥H¤W®v³ø¨­¤]´N¬O®í³Ó¨ü¥Î¨­¨ÓÆ[·Q¡C¦bÀs´Ü¹çÅ餤¡A´N¬OÆ[·Q½¬ªá¥Í¤j¤h¬°Æ[¥@­µµÐÂĪº§Î¶H¦Ó­×¦æ¡A¥s°µ¡u­W¤§¦Û§Ú¸Ñ²æ¡v¡C

³Ì¯µ±Kªº­×¦æ¤èªk¬Oª½«ü§Ú­Ìı©Ê³Ì¦ÛµMªº¹Ò¬É¡A¤èªk«h¬OÆ[·QÀs´Ü¤Ú´LªÌ¡A¦b¥Lªº¤ß¤¤¬O­ì©l¦ò¡C³o³Ì¯µ±Kªº»ö­y¥s°µ¡u¨ã©úÂI¦L¡v¡C


  2002/12/03 09:09AM

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Á¿¨ìªÖ®¦ªo¬µªº·O´d¡A¥L»¡¡u¤@¯ë¤H³£¥H¬°·O´d©M§å§P¬O¤G¤¸¹ï¥ßªº¡v¡]¡m¤@¨ý¡np. 157¡^¡X¡X¤£­n¤°»ò³£§è¤G¤¸¦n§a¡A¹ï¥ß´N¹ï¥ß¡A»¡¬Û¹ï¤]¥i¥H¡C¡u¯u¥¿ªº·O´d¬O¥]§t´¼¼zªº¡v¡A¦]¦¹ªÖ®¦»{¬°¡A¥u¦]¬°¥L»Ý­n¡B§A¤]·Q¦æµ½¡A¦Ó°e¤@½c«Â¤h§Òµ¹ÄY­«³¤°säú¬O¤@ºØ·MÄøªº·O´d¡]p. 158¡^¡C

ÁI§â³o¨âªÌ°Ï¤À¬°¡u¯ª¥ÀÁI¡v¡]¦Ñ±CÁI¡^»P¡u¥¿©vÁI¡v¡]¯ª®vÁI¡^¡C¬°¤F±q½ü°j¤§¹Ú¿ô¨Ó¡A¦Û§Ú¥²¶·³Q¦n¦n¦a­×²z¤@µf¡FµM¦Ó¡u¯ª¥ÀÁI¡v·|¦p§A©ÒÄ@¡A¡u¥¿©vÁI¡v«h·|¹ï§A¤jÁn§q¥s¡A°d½|§A¡A¥O§A¤Q¤À¤£®®¡C¦pªG§A¨S¦³·Ç³Æ¦n±µ¨ü³oºØ¤õ·Ò¡A¨º»ò§A´N¥h·s®É¥Nªº°é¤l¸Ì§ä¤@¦ì»´ÃP¦Ó¤S©Mħ¡A¥Ã»·­±±a·L¯º¡AÁ`¬O»´Án²Ó»yªº¦Ñ®v¡AµM«á¾ÇµÛ¹B¥Î¥Rº¡ÆF©ÊªºÃãĦ¡A´À¦Û¤vªº¦Û§Ú¥[¤W·sªº¼ÐÅÒ¡C§ÚªºªB¤Í¡A§A¤d¸U§O¾aªñ¨º¨Ç¯u¥¿·O´dªº¤H¡A¦]¬°¥L­Ì·|Åý§AÀ|¨ìªo¬µ§¾ªÑªº´þ¨ý¡C¤j³¡¤À¤H©Ò»¡ªº¡u·O´d¡v¨ä¹ê¬O¡G½Ð¹ï§Úªº¦Û§Ú¦n¤@ÂI¡CµM¦Ó§Aªº¦Û§Ú´N¬O§A³Ì¤jªº¼Ä¤H¡Aµ½«Ý§Aªº¦Û§Ú¨ä¹ê¬O¤£·O´dªº¡C¡]¡m¤@¨ý¡npp. 158-159¡^

ªÖ®¦ÀH«á¸ÑÄÀ¥L©Ò©w¸qªº¬Û¹ïµÐ´£¤ß»P³Ó¸qµÐ´£¤ß¡A¥L»{¬°¡uµL´z¾ÜªºÄ±¹î«üªº´N¬O©Ò¿×ªº¡y²¦³ºªÅ¡z©Î¡yµ´¹ïªºµÐ´£¤ß¡z¡F§å§P«üªº«h¬O¬Û¹ïªºµÐ´£¤ß¡X¡X³o¸Ì«üªº¬O¯u¥¿ªº·O´d¤ß¡C¯u¥¿ªº·O´d¤ß¬O±q´¼¼z¤¤²£¥Í§å§P¡v¡]p. 160¡^¡C§Úı±o¥H¤WÁ¿ªk³£§â¬Û¹ï¸òµ´¹ï©Ô±o¤Ó»·¤F¡A¦n¹³±q¬Û¹ïªº¥@¬É¸õ¨ìµ´¹ïªº¹Ò¬É´N´«¤F¤@Áû¸£³U¦üªº¡A¤°»ò¬Û¹ïµÐ´£¬O§å§P¡Bµ´¹ïµÐ´£¤£´z¾Ü¡A¨Æ¹ê¤W¨S¦³¥ý­×¥@¶¡ªk¦A­×¥X¥@¶¡ªkªº¡A¤]¨S¿ìªk¥ý­×¥@«U¿Í¦A­×³Ó¸q¿Í¡AªÖ®¦¦Û¤v¦bÃÓ±Z¨º½gµ²»y¤¤Á¿¡u¤£Â÷ªÅ©Êªº¦Ü¼Ö´N¬O·O´d¡v¡]p. 171¡^¡A§Úı±o«n¶}¿Õ¥¬Á¿±o¤ñ¸û®æ§½¤jÂI¡G

The Base is the term used to denote the fundamental ground of existence, both at the universal level, and at the level of the individual, the two being essentially the same; to realize the one is to realize the other. If you realize yourself you realize the nature of the universe. We have previously referred to the primordial state, experienced in non-dual contemplation, and it is in this state that individual regains the experience of identity with the Base. (The Crystal and the Way of Light, p. 57)


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A man has four natural enemies: fear, clarity, power, and age. Fear, clarity, and power can be overcome, but not old age. It's effect can be postponed, but it can never be overcome. (Quotations from The Teachings of Don Juan, The Wheel of Time, p. 21)

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Ä~Äò¤W½g©ÒºK¡A¤@¯ë¾Ç¦òªÌ¤Þ¨ì¦b¤j¶êº¡¶Ç©Ó¤¤¥|¥[¦æÁÙ¬O¤ñ·Ó¥|±Ð¬£¿ì²z¡AÅãµM¶H¶¯¤j¶êº¡¦³¤£¦P¬Ýªk¡A´£¨ì¥|¥[¦æ¡A«n¶}¿Õ¥¬»¡¡G

¡]Four Foundation practice/Nondro¡^Their purpose is to develop the capacity of the individual where it is lacking, and it is absolutely correct and traditional that they are a required prerequisite for certain levels of tantric ±KÄò practice.

But Dzogchen approaches the situation in another way; its principle is different from that of the tantras. Garab Dorje ¡]¤j¶êº¡²Ä¤@¦ì¤H¶¡¯ª®v¾¿©Ô¦h³Ç©ÎºÙ·¥³ßª÷­è¡^didn't say: 'First teach the Nondro.' He said that the first thing to be done was for the master to give a Direct Introduction ª½«ü; and that the disciple should try to enter into the primordial ¥»ªì state, discovering how it is for him or herself, so as to no longer be in any doubt about it; and that then the disciple should try to continue in that state. (The Crystal and the Way of Light, p. 83)

¥¿¦p§Ú­ÌŪ¤¤¤åª©ªº«n¶}¿Õ¥¬¤å³¹©Ò¨¥¡A¥L»{¬°§Ì¤l©ó¦¹µo¥Í»Ùê¦Ó¤SµLªk§JªA®É¡A¦A¦^¹LÀY¥h°µ¥[¦æ¥hÀ±¸É¥L©Ò¤í¯Êªº¯à¤O¡]capacity¡^¡C«n¶}¿Õ¥¬»¡¡G¡uOne can see that the priciple of Dzogchen relies on the awareness of the practitioner in deciding what must be done, rather than on a rule compulsority applied to one and all. This is how it must be in Dzogchen.¡v¡]p. 83¡^¥LºÙ¥|¥[¦æ¬° compulsory¡A´N¹³§Ú­Ìªº°ê¥Á¸q°È±Ð¨|¤@¼Ë¡A¦ýª½«ü¬°¦ó«D­nµ¥§¹¦¨¥|¥[¦æ¸q°È±Ð¨|©O¡H

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