找到「面對迎面而來的時間」這一段的出處了：

在我們最後一次會面時，佛琳達解釋說「潛獵者」使用周圍世界的方式與「做夢者」在根本上有所不同，索莉達女士的作法是要幫助我轉移我的頭部方向。

當唐望描述轉移戰士頭部面對新方向的觀念時，我以為那是用來形容態度改變的隱喻。佛琳達說那個描述是正確的，但不是一個隱喻。「潛獵者」真的轉移頭部方向，但不是面對新方向，而是以不同方式面對時間。「潛獵者」面對來臨的時間，而平常我們面對的是消逝的時間。只有「潛獵者」才能改變情況，面對迎面而來的時間。

佛琳達解釋說，轉移頭部並不表示看見未來，而是把時間看成某種具體但不可思議的事物。當我能知覺到我的完整自我，有足夠能量解開這一切神秘時，一切就會變得清楚。（《老鷹的贈予》pp. 333-334）

應該還有一段是唐望的描述，他使用時間放射線條，而他可以追蹤任一條時間。

其實我是 2005/01/12 看的，所以竟然忘了「時光軌跡隧道」是在這裡看到，怪不得十本書怎麼找都找不到。

Those shamans 薩滿人 had another cognitive unit called the wheel of time. The way they explained the wheel of time was to say that time was like a tunnel of infinite length and width, a tunnel with reflective furrows 軌跡. Every furrow was infinite, and there were infinite numbers of them. Living creatures were compulsorily made, by the force of life, to gaze into one furrow. To gaze into one furrow alone meant to be trapped by it, to live that furrow.

A warrior's final aim is to focus, through an act of profound discipline, his unwavering 不動搖的 attention on the wheel of time in order to make it turn. Warriors who have succeeded in turning the wheel of time can gaze into any furrow and draw from it whatever they desire. To be free from the spellbinding force of gazing into only one of those furrows means that warriors can look in either direction: as time retreats or as it advance on them.

(Carlos Castaneda, The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe, p. 8)